Martin Heidegger 1889 – 1976
Martin Heidegger (1889 – 1976) was a German philosopher of the Contemporary era, associated with Phenomenology, Continental Philosophy, and Existentialism.
Martin Heidegger was a 20th-century German philosopher whose 1927 work Being and Time (Sein und Zeit) is one of the most influential texts of contemporary continental philosophy. He developed an ontology of Dasein, the being for whom being is a question, and analyses of authenticity, anxiety, and being-toward-death that decisively shaped existentialism, phenomenology, hermeneutics, and deconstruction. He served as rector of the University of Freiburg from 1933 to 1934, joined the Nazi Party that year, and was banned from teaching for several years after the war; the relation between his political associations and his philosophy remains a subject of intensive scholarly debate. His later work turned toward the history of being, language, and the Pre-Socratics. His influence on Sartre, Arendt, Gadamer, Levinas, and Derrida has been profound.
Martin Heidegger (1889–1976) was the most influential European philosopher of the twentieth century and remains its most contested. Born in Messkirch in southwestern Germany, he studied with Husserl and Rickert at Freiburg, succeeded Husserl in the philosophy chair there in 1928, and joined the Nazi Party as rector of the university in 1933 — a political affiliation he never adequately repudiated and that has shadowed every subsequent reception of his work.
Being and Time (1927), Heidegger's masterpiece, is an existential analytic of Dasein — the kind of being for whom being is a question. The book reframes the philosophical task as the recovery of the question of being from a Western metaphysical tradition that, on Heidegger's account, has systematically forgotten it. Anxiety, mortality, authenticity, throwness, and being-toward-death are all elaborated as constitutive structures of Dasein rather than as features of a subject confronting an objective world.
Heidegger's later work — the Letter on Humanism, the essays on technology and on the work of art — turns from the analysis of Dasein to a more direct meditation on the history of being. The Black Notebooks, published from 2014 onward, have made the antisemitism in Heidegger's private thought undeniable. His philosophical influence on Sartre, Arendt, Levinas, Derrida, and Foucault is impossible to overstate; the moral and political reckoning with him remains an open question.
Key facts
- Nationality
- German
- Era
- Contemporary
- Movements
- Phenomenology, Continental Philosophy, Existentialism
Selected quotes
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“Language is the house of Being.”
Die Sprache ist das Haus des Seins. -
Attributed to Martin Heidegger:
“We never come to thoughts. They come to us.”
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Attributed to Martin Heidegger:
“Thinking begins only when we have come to know that reason, glorified for centuries, is the most stiff-necked adversary of thought.”
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“Man is not the lord of beings. Man is the shepherd of Being.”
Letter on Humanism (1947) -
Attributed to Martin Heidegger:
“Why are there beings at all, instead of nothing?”
Martin Heidegger by topic
Martin Heidegger vs other philosophers
Three-way comparisons including Martin Heidegger
Frequently asked about Martin Heidegger
- When did Martin Heidegger live?
- Martin Heidegger was born in 1889 and died in 1976.
- Where was Martin Heidegger from?
- Martin Heidegger was a German philosopher of the Contemporary era.
- What philosophical movements is Martin Heidegger associated with?
- Martin Heidegger was associated with Phenomenology, Continental Philosophy, and Existentialism.
- What was Martin Heidegger known for?
- Martin Heidegger was a 20th-century German philosopher whose 1927 work Being and Time (Sein und Zeit) is one of the most influential texts of contemporary continental philosophy.
- How many quotes are attributed to Martin Heidegger?
- There are 19 attributed quotations from Martin Heidegger in the 1001Philosophers collection, organized by topic.
Quotes that are not actually from Martin Heidegger
These lines are widely circulated as Martin Heidegger, but they do not appear in Martin Heidegger's works. Each entry below identifies the actual source.
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“The arc of the moral universe is long, but it bends toward justice.”
The image originates with the abolitionist Unitarian minister Theodore Parker in an 1853 sermon: 'I do not pretend to understand the moral universe; the arc is a long one... And from what I see I am sure it bends towards justice.' Martin Luther King Jr. compressed Parker's longer formulation into the now-familiar version and used it repeatedly from 1958 onward.