1001Philosophers

Wang Yangming vs Zhu Xi

Zhu Xi and Wang Yangming are the two most influential Neo-Confucian philosophers of late imperial China, and their dispute frames the most important debate within Neo-Confucianism. Zhu Xi's twelfth-century synthesis became state orthodoxy; Wang Yangming's fifteenth-century revision became the most important alternative.

At a glance

Wang YangmingZhu Xi
Dates1472 – 15291130 – 1200
NationalityChineseChinese
EraModernMedieval
Movements Confucianism Confucianism
Profile Wang Yangming → Zhu Xi →

Where they agree

Both worked within the Neo-Confucian framework that integrates Confucian, Buddhist, and Daoist concerns, both held that the cultivation of moral character is the highest task of human life, and both held that the principle (li) of moral order is accessible to human beings through investigation and practice. Both took the Mencian view that human nature is fundamentally good.

Where they disagree

Zhu Xi held that the principle of things is to be investigated through patient study of the classics and of the world — what he called the investigation of things (gewu). Wang Yangming held that the principle is found within the mind itself, and that moral knowledge is innate (liangzhi) rather than acquired through external study. Where Zhu Xi treats moral cultivation as a long process of bookish learning, Wang Yangming treats it as the recovery of one's own original moral nature, which is identical to principle. The dispute structures all subsequent Neo-Confucian philosophy in China, Korea, and Japan.

Representative quotes

Wang Yangming

  • Attributed to Wang Yangming:

    “Knowing and acting are one.”

  • Attributed to Wang Yangming:

    “The mind is the principle.”

  • Attributed to Wang Yangming:

    “If you know without doing, your knowledge is incomplete.”

Zhu Xi

  • “A student asked, “How can a person develop his sincerity and reverence and get rid of his desires?” Zhu Xi responded, “These are the end-points. Sincerity requires getting rid of all sorts of falseness. Reverence requires getting rid of all sorts of laziness. Desires should be blocked.” 13:246 [ 3 ]”

    Wikiquote

  • “Zhengchun said, “I’d like to survey a great many books.” “Don’t do that,” Zhu Xi said. “Read one book thoroughly, then read another one. If you confusedly try to advance on several fronts, you will end up with difficulties. It’s like archery. If you are strong enough for a five-pint bow, use a four-pint one. You will be able to draw it all the way and still have strength left over. Students today do not measure their own strength when reading books. I worry that we cannot manage what we already have set ourselves.” 20:464 [ 4 ]”

    Wikiquote

  • “↑ Confucius; Slingerland, Edward (2006). The Essential Analects: Selected Passages with Traditional Commentary . Hackett Publishing. p. 148. ISBN 1-60384-346-9 .”

    Wikiquote

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