1001Philosophers

Nihilism

The view that there are no objective values, meaning, or purpose — diagnosed by Nietzsche as the decisive crisis of European modernity.

Nihilism is the doctrine that there are no objective values, no inherent meaning to existence, and no rational ground for moral or metaphysical commitments. The term entered philosophical use through Friedrich Heinrich Jacobi in the late eighteenth century and was developed by Russian writers — Turgenev, Dostoevsky — in the nineteenth.

Its most important philosophical statement is in Nietzsche's diagnosis of European modernity. Nietzsche argued that the death of God — the collapse of the religious and metaphysical foundations of Western value — would inevitably produce a long crisis of nihilism: most who lose God collapse into despair or distraction, and only a few are capable of creating new values from their own resources. Twentieth-century existentialists from Heidegger to Camus inherited and reframed the diagnosis. Camus's The Myth of Sisyphus argues that lucid revolt — neither suicide nor false consolation — is the proper response to the absurd silence of the world.

Nietzsche distinguished several forms of nihilism. Active nihilism is the strong response of those who recognize the collapse of inherited values and proceed to clear away their ruins. Passive nihilism is the weakened response of those who recognize the collapse but lack the strength to do anything about it. Reactive nihilism is the form Nietzsche thought characterized late nineteenth-century European morality — a half-acknowledged collapse covered over by humanitarian, scientistic, or aesthetic surrogates for the lost religious foundation.

The twentieth-century existentialist response divides along similar lines. Heidegger reads nihilism as the destiny of Western metaphysics, requiring a fundamental reorientation toward the question of being rather than a new doctrine of value. Sartre treats meaninglessness as the structural condition of human freedom, with authenticity as the project of creating value in conditions one knows to be without given foundation. Camus refuses both the Nietzschean and the Heideggerian responses: the proper attitude is lucid revolt, neither suicide nor false consolation.

How philosophers have framed nihilism

PhilosopherPosition
Friedrich Nietzsche The decisive crisis of European modernity following the death of God.
Fyodor Dostoevsky Diagnosed in The Possessed as a corrosive force; answered by Russian Orthodox faith.
Albert Camus Met by lucid revolt — neither suicide nor false consolation.
Martin Heidegger The destiny of Western metaphysics; requires reorientation toward the question of being.
Soren Kierkegaard Anticipated; answered by the leap of faith before God.

Representative quotes

  • Friedrich Nietzsche

    • “I now myself live, in every detail, striving for wisdom, while I formerly merely worshipped and idolized the wise.”

      Letter to Mathilde Mayer, July 16, 1878, cited in Karl Jaspers , Nietzsche (Baltimore: 1997), p. 46
  • Fyodor Dostoevsky

    • “To study the meaning of man and of life — I am making significant progress here. I have faith in myself. Man is a mystery: if you spend your entire life trying to puzzle it out, then do not say that you have wasted your time. I occupy myself with this mystery, because I want to be a man.”

      Personal correspondence (1839), as quoted in Dostoevsky: His Life and Work (1971) by Konstantin Mochulski, as translated by Michael A. Minihan, p. 17
  • Albert Camus

    • “One must imagine Sisyphus happy.”

      Original French: La lutte elle-même vers les sommets suffit à remplir un cœur d'homme; il faut imaginer Sisyphe heureux. | Variant translation: The fight itself towards the summits suffices to fill a heart of man; it is necessary to imagine Sisyphus happy.
  • Martin Heidegger

    • “Man is not the lord of beings. Man is the shepherd of Being.”

      Letter on Humanism (1947)
  • Soren Kierkegaard

    • “Life can only be understood backwards; but it must be lived forwards.”

      Det er ganske sandt, hvad Philosophien siger, at Livet maa forstaaes baglænds. Men derover glemmer man den anden Sætning, at det maa leves forlænds.

Philosophers most associated with nihilism

Pairwise comparisons relevant to nihilism

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