Paradigm Shift
Kuhn's term for the discontinuous transition between one scientific framework and its successor — the moment a community changes the conceptual world it inhabits.
Paradigm shift is the central concept of Thomas Kuhn's The Structure of Scientific Revolutions (1962). Normal science, on Kuhn's account, proceeds within a paradigm — a shared set of theoretical commitments, exemplary problem-solutions, and methodological standards that organize a scientific community's work. Anomalies accumulate; eventually, when they exceed what the paradigm can accommodate, the community enters a period of crisis from which a new paradigm emerges.
Kuhn's most controversial claim is that successive paradigms are incommensurable: they ask different questions, count different things as data, and use central terms with different meanings. Scientific change is therefore not the cumulative approximation to truth that the older positivist tradition imagined but a series of discontinuous reconfigurations of conceptual practice. Critics from Popper to Lakatos charged that the account makes science irrational; defenders argued that Kuhn's analysis better fits the actual history of science than the older rational-reconstruction tradition.
Kuhn's distinction between normal and revolutionary science has been one of the most influential ideas in twentieth-century philosophy of science. Normal science is the patient, cumulative, problem-solving activity of a community working within an established paradigm. Revolutionary science is the discontinuous transition between paradigms, triggered by accumulated anomalies and the emergence of an alternative framework that handles them better. Kuhn's most controversial claim is that successive paradigms are incommensurable: they ask different questions, count different things as data, and use central terms with different meanings.
Kuhn's account has been extended and contested in many directions. Lakatos refined it by distinguishing progressive and degenerating research programmes. Feyerabend pushed Kuhn's relativism further. Larry Laudan defended a more rationalist account of theory choice. The contemporary literature on the social epistemology of science — Helen Longino, Miriam Solomon, Heather Douglas — has refined Kuhn's analysis of how scientific communities actually work. The popular use of paradigm shift has greatly outrun what Kuhn meant; the term often appears in business and self-help literature for any major change.
How philosophers have framed paradigm shift
| Philosopher | Position |
|---|---|
| Thomas Kuhn | Discontinuous transition between paradigms; successive paradigms are incommensurable. |
| Karl Popper | Rejected: science progresses through bold conjectures and refutations, not paradigm shifts. |
| Imre Lakatos | Refined: progressive research programmes display predicted novel facts. |
| Paul Feyerabend | Pushed Kuhn's relativism further: no rational theory choice across paradigms. |
| Rudolf Carnap | Internal vs external questions: paradigm change is choice of framework, not theoretical disagreement within one. |
Representative quotes
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Thomas Kuhn
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“Normal science means research firmly based upon one or more past scientific achievements.”
p. 10
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Karl Popper
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“All life is problem solving.”
When I speak of reason or rationalism , all I mean is the conviction that we can learn through criticism of our mistakes and errors, especially through criticism by others, and eventually also through self-criticism. A rationalist is simply someone for whom it is more important to learn than to be proved right; someone who is willing to learn from others — not by simply taking over another's opini
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Imre Lakatos
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“Imre Lakatos (1974) " From Criticism and the Growth of Knowledge ". as cited in: Thora Margareta Bertilsson (2009) Peirce's Theory of Inquiry and Beyond . p. 41.”
Kuhn as does Popper rejects the idea that science grows by accumulation of eternal truths.. But while according to Popper science is ‘revolution in permanence’, and criticism the heart of the scientific enterprise, according to Kuhn revolution is exceptional and, indeed, extra-scientific, and criticism is, in ‘normal’ times, anathema... The clash between Popper and Kuhn is not about a mere technical
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Paul Feyerabend
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“Science is an essentially anarchic enterprise.”
p. 9.
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Rudolf Carnap
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“Philosophy is to be replaced by the logic of science, that is to say, by the logical analysis of the concepts and sentences of the sciences.”
Foreword
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